Lebanese Prime Minister Hariri warns of Israel 'threat'

>> Wednesday, February 10, 2010

Lebanese Prime Minister Saad Hariri says he is concerned about "escalating" threats posed to the Middle East by Israel.

Mr Hariri told the BBC that Israeli planes were entering Lebanese airspace every day, and he feared the prospect of another war with Israel.

He accused Israel of making a huge mistake by allegedly threatening both Lebanon and neighbouring Syria.

His comments come days after Syria and Israel exchanged hostile accusations.

The BBC's Natalia Antelava in Beirut says that while such rhetoric is hardly new, there is concern it could lead to more serious confrontation.

In an interview with the BBC, Mr Hariri said: "We hear a lot of Israeli threats day in and day out, and not only threats.

"We see what's happening on the ground and in our airspace and what's happening all the time during the past two months - every day we have Israeli war planes entering Lebanese airspace.

"This is something that is escalating, and this is something that is really dangerous."

Mr Hariri also said that Lebanon was united, and that the government would stand by Hezbollah - the Lebanese militant group which fought Israel in 2006.

"I think they're betting that there might be some division in Lebanon, if there is a war against us.

"Well, there won't be a division in Lebanon. We will stand against Israel. We will stand with our own people."

His comments come just days after the foreign ministers of Syria and Israel exchanged aggressive accusations, which fuelled both media speculation and public fear about what many in the region describe as the "imminent next war".

Such hostile rhetoric is hardly new to the Middle East, and yet, because calm in this is region is so fragile, many are concerned that it could lead to a more serious confrontation.

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Israeli gov’t steps in to help settlers in East Jerusalem

>> Tuesday, February 9, 2010

The Israeli government has stepped in to save a house built illegally by Jewish settlers in a volatile Palestinian neighborhood in East Jerusalem, complicating already troubled US efforts to renew Mideast peacemaking, the Associated Press reported.

The move is meant to skirt a court order to evacuate and seal the house, thus easing settler anger over Prime Minister Benjamin Netanyahu’s decision to slow Jewish settlement construction.

But it is likely to fuel new frictions with the Palestinians, who hope to establish a future capital in that sector of the holy city.

Palestinian negotiator Saeb Erekat said Israel’s latest attempts to entrench its presence in East Jerusalem only further discourage peace efforts.

Israeli officials “know for sure that there will never be peace without East Jerusalem being the capital of Palestine”, Erekat said Tuesday. “By undermining this, they’re undermining the peace process.”

Sovereignty over East Jerusalem is one of the most highly charged issues dividing Israelis and Palestinians, and competing claims to it have erupted into deadly violence in the past.

The latest controversy surrounds a seven-storey building built by the ultranationalist settler group Ateret Cohanim in 2004 in the Silwan neighbourhood. After years of legal battles, a court last July determined the structure was illegally built and ordered residents to leave.

Jerusalem’s Mayor Nir Barkat, who opposed the ruling, caved in last month and agreed to evacuate the building where eight families have been living under 24-hour government guard.

But the evacuation orders were abruptly cancelled Monday after Netanyahu’s interior minister reportedly decided to give the house - named for Jonathan Pollard, the American Jew convicted of spying in the US for Israel - retroactive approval.

Interior Minister Eli Yishai’s office did not return calls seeking comment, and Netanyahu’s office said he was not involved in the matter.

The Palestinians refuse to resume peace talks until Israel halts all settlement construction in the West Bank and East Jerusalem, arguing the widening Israeli presence chips away at land they claim for a future state.

Israel occupied both areas in the 1967 Mideast war.

Netanyahu has offered a partial settlement freeze in the West Bank, but says East Jerusalem is off limits and will remain Israel’s forever.

Washington’s Mideast envoy, George Mitchell, has been trying to break the deadlock for more than a year and recently proposed shuttle diplomacy through American mediators.

Palestinian President Mahmoud Abbas signalled Tuesday he was open to Mitchell’s proposal and that Palestinians “must keep the doors open and give him the opportunity” to restart the process.

Indirect Middle East peace talks should begin soon, Foreign Minister Avigdor Lieberman said on Tuesday, Agence France-Presse reported, in the first public comment by an Israeli official on a US initiative.

Lieberman made the remarks during a visit to Azerbaijan, when he told President Ilham Aliyev “that in his estimation, indirect talks with the Palestinians would begin shortly”, the foreign ministry said.

Lieberman’s comments came a day after Palestinian officials said Abbas had agreed in principle to indirect talks with Israel under US mediation but requested a number of guarantees.

The latest US proposal for renewing peace talks suspended more than a year ago would have the two sides hold three months of indirect negotiations and have Israel make several goodwill gestures to the Palestinians.

The Palestinians would continue to require a complete freeze of Israeli settlements before any direct negotiations but not as a precondition to indirect talks.

The Palestinians said if accepted, the talks would begin February 20 with US envoy Mitchell shuttling between the two sides.

The two sides have been at loggerheads for months as Washington has called for the renewal of negotiations that were suspended when Israel launched its three-week Gaza offensive in December 2008.

The Palestinians have refused to return to the negotiating table without a complete freeze of Jewish settlement growth in the occupied territories, including East Jerusalem.

Israeli security forces on Tuesday arrested nine Palestinians in a second raid in as many days in a refugee camp in mainly Arab East Jerusalem after youths hurled stones at them.

“Nine people were arrested after border police and police came under attack from stone throwers,” said police spokesman Micky Rosenfeld.

Several dozen youths could be seen hurling rocks, bottles and paint at security forces for the second consecutive day in the Shoufat refugee camp.

The camp is a crowded neighbourhood of dilapidated concrete blocks that house Palestinian refugees and the descendants of those who fled or lost their homes when Israel was created in 1948 or when it occupied East Jerusalem with the rest of the West Bank in the 1967 Six Day War.

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UN likely to refer Goldstone findings to The Hague

>> Sunday, February 7, 2010

The United Nations is likely to refer the findings of the Goldstone report to the International Court of Justice in The Hague, diplomatic sources in New York said on Saturday.

A decision to bring the report on last year's Gaza war before the court would follow a debate in the UN General Assembly over Secretary General Ban Ki-Moon's response to the document last week.

Assembly president Ali Abdussalam Treki announced on Saturday that member states were drawing up a plan of action over Ban's answer to the report, in which retired South African Judge Richard Goldstone accused both Israel and Hamas of war crimes.

Treki, a senior Libyan diplomat, did not give a target date for a debate by the assembly - but the tone of his press release implied that he would push for a full discussion of the issue, diplomats said.

Ban himself is thought not to support a general session, fearing that further criticism of Israel would only delay the renewal of Israeli-Palestinian peace talks.

Most UN-watchers believe that Arab member states will demand a plenary session on the report, however.

Senior UN diplomats note, meanwhile, that one consequence of the Goldstone inquiry is that Hamas, which along with Israel issued a formal response, has become a quasi-official actor in the UN arena.

In his report, Ban wrote that Israel had responded to all the accusations against it. But he added that it was too early to say whether recommendations had yet been implemented by Israel and Hamas, as the parties were still conducting investigations.

The Foreign Ministry in Jerusalem said on Friday that Israel was satisfied with Ban's statement, which was an "accurate representation" of the Israeli submission.

Hamas on Saturday appeared to backtrack on last week's apology for harming Israeli civilians in rocket attacks. The Goldstone report accused Hamas of firing rockets indiscriminately at civilians.

The militant group, which controls the Gaza strip, had said previously that its rockets were meant to defend Gazans against Israeli military strikes: "We apologize for any harm that might have come to Israeli civilians," the Hamas government wrote in an intial reponse to the Goldstone report.

But on Saturday Hamas said in statement that its response the UN had been misinterpreted and contained no apologies. Hamas officials declined to give any further comment.

"Hamas is a terror organization whose main purpose is to attack civilians, so it's not surprising that they would retract their apology," Israeli Foreign Ministry spokesman Andy David told the Associated Press on Saturday.

"For years Hamas has boasted about deliberately targeting civilians, either through suicide bombings, by gunfire or by rockets," Palmor said Saturday. "Who are they trying to fool now?"

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'I look at the good'

>> Saturday, February 6, 2010

"If  we all had the attitude of Alice, this would be a better world for everybody"
Chet

LONDON - Nothing in her appearance, behavior or speech betrays the advanced age of Alice Herz-Sommer, who recently celebrated her 106th birthday. Sommer, who was born in Prague in 1903, still keeps to a regular and independent routine, decades after her peers have passed away. She is coherent, clear-eyed, witty, funny and opinionated, smiles often - and is very content with life.

The encounter with her, at the small apartment in which she lives by herself, is like traveling in a time machine that alternately moves forward and backward. One moment she excitedly recalls the happy hours she spent with her friend Franz Kafka; then she talks painfully about her mother and her husband, who were murdered in the Holocaust; speaks reverently of her love for the piano, which she says saved her life at Theresienstadt; grows sad once again over the death of her only son, eight years ago; and thereafter smiles at the sight of the flowers on her windowsill.

"Everyone wants to reach an advanced age, but to be elderly is actually to be sick all the time. The body can no longer resist disease," she says.

And yet Sommer is in fact quite healthy: She is able to stand up and walk on her own, answers the phone, reads books and enjoys music.

"I have trouble moving these two fingers," she says with an embarrassed smile, waving her hand and explaining why she plays the piano with just eight fingers. Other than that, knock wood, everything is in working order.

"Only when you get to be very old are you aware of life's beauty," she explains. "Young people take everything for granted, whereas we, the elderly, understand nature. What I have learned, at my advanced age, is to be grateful that we have a nice life. There is electricity, cars, telegraph, telephone, Internet. We also have hot water all day long. We live like kings. I even got used to the bad weather in London," she adds with a smile.

Sommer was born into a secular and educated Jewish family. Besides her twin sister, Mariana, she had another sister and two brothers. She discovered a love for music at the age of 3, and it has remained with her to this day. Her family home in Prague was also a cultural salon where writers, scientists, musicians and actors congregated. One of these, author Franz Kafka, she remembers well: He was the best friend of the journalist, author and philosopher Felix Weltsch, who married her sister Irma.

"Kafka was a slightly strange man," Sommer recalls. "He used to come to our house, sit and talk with my mother, mainly about his writing. He did not talk a lot, but rather loved quiet and nature. We frequently went on trips together. I remember that Kafka took us to a very nice place outside Prague. We sat on a bench and he told us stories. I remember the atmosphere and his unusual stories. He was an excellent writer, with a lovely style, the kind that you read effortlessly," she says, and then grows silent. "And now, hundreds of people all over the world research and write doctorates about him."

She says she knows about the ongoing trial in Israel, at the center of which is the question of who owns the rights to Kafka's estate.

"Kafka would have been against this. Don't forget that he asked his friend Max Brod not to publish his writings. That much I know," says Sommer - she is the last person alive who knew Kafka personally.

When World War I broke out, she was 11. Five years later she enrolled at the German music academy in Prague, where she was the youngest pupil. Within a short time she became one of the city's most famous pianists, and in the early 1930s was also known throughout Europe. Max Brod, the man who published Kafka's works, recognized Sommer's talent and reviewed several of her performances for a newspaper.

"Music is my world. I am wealthier than everyone, thanks to music," she declares.

In 1931 she married Leopold Sommer, also a musician. Six years later their only son, Rafael, was born. In 1939 the Nazis invaded Czechoslovakia. Several of Sommer's friends and relatives fled to Palestine, including her two sisters, Mariana and Irma, her brother-in-law Felix Weltsch and their close friend Max Brod. The group boarded the last train that left Prague on March 14, 1939, the day before the Germans entered the country, en route to Romania, from where they sailed for Palestine.

This was a very difficult time for Sommer, who had stayed behind. The Nazis forbade Jews to perform in public, and so she stopped holding concerts and participating in music competitions. At first she was still able to make a living by giving piano lessons, but when the Nazis forbade Jews to teach non-Jews, she lost most of her pupils.

"Everything was forbidden. We couldn't buy groceries, take the tram, or go to the park," she says.

But the hardest times of all still lay ahead. In 1942 the Germans arrested her sick mother, Sophie, who was 72 at the time, and subsequently murdered her.

"That was the lowest point in my life," Sommer says. "A catastrophe. The bond between a mother and her child is something special. I loved her so much. But an inner voice told me, 'From now on you alone can help yourself. Not your husband, not the doctor, not the child.' And at that moment I knew I had to play Frederic Chopin's 24 etudes, which are the greatest challenge for any pianist. Like Goethe's 'Faust' or Shakespeare's 'Hamlet.' I ran home and from that moment on I practiced for hours and hours. Until they forced us out."

'Who is Hitler?'

In 1943, Sommer was sent to the Terezin-Theresienstadt concentration camp, along with her husband and their son, who was then 6 years old. The Nazis allowed the Jews to maintain a cultural life there, in order to present the false impression to the world that the inmates were receiving proper treatment. Sommer thus performed there together with other musicians.

"We had to play because the Red Cross came three times a year," she recounts. "The Germans wanted to show its representatives that the situation of the Jews in Theresienstadt was good. Whenever I knew that I had a concert, I was happy. Music is magic. We performed in the council hall before an audience of 150 old, hopeless, sick and hungry people. They lived for the music. It was like food to them. If they hadn't come [to hear us], they would have died long before. As we would have."

Once, Sommer says, a Nazi officer came up to her in the camp and said: "Are you Frau Sommer? I can hear your concert from the window. I come from a musical family and understand music. I thank you from the bottom of my heart."

Her son Rafael also took part in the musical effort and appeared in the lead role in the Czech children's opera "Brundibar," with music by Hans Krasa and libretto by Adolf Hoffmeister, which was staged at the camp.

"He was happy," Sommer says, "but he asked questions like: Who is Hitler? What is war? Why is there nothing to eat? For two years we ate only black coffee and soup. It's not easy for a mother to see her child crying, and to know that she does not even have a little bread to give him."

In September 1944, her husband Leopold was sent to Auschwitz. He survived his imprisonment there, but died of illness at Dachau shortly before the war ended. His departing words to her at Theresienstadt saved her life, says Sommer: "One evening he came and told me that 1,000 men would be sent on a transport the following day - himself included. He made me swear not to volunteer to follow him afterward. And a day after his transport there was another one, which people were told was a transport of 'wives following in their husbands' footsteps.' Many wives volunteered to go, but they never met up with their husbands: They were murdered. If my husband hadn't warned me, I would have gone at once."

In May 1945, the Soviet army liberated Theresienstadt. Two years later Sommer and her son immigrated to Palestine, where they were reunited with her family: her twin Mariana, who had meanwhile married Prof. Emil Adler, one of the founders of Hadassah Medical Center (their son, Prof. Chaim Adler, is an Israel Prize laureate for education), and with Irma and her husband Felix (their grandson is actor Eli Gorenstein).

"I don't hate the Germans," Sommer declares. "[What they did] was a terrible thing, but was Alexander the Great any better? Evil has always existed and always will. It is part of our life."

In 1962, she adds, she attended the Eichmann trial in Jerusalem: "I have to say that I had pity for him. I have pity for the entire German people. They are wonderful people, no worse than others."

Despite everything she went through? "Yes," she answers. "I would not be alive without pity. That is the reason I am still alive: I think about the good. That takes a lot of practice."

For almost 40 years Sommer lived in Israel, making a living by teaching music at a conservatory in Jerusalem. "That was the best period in my life," she recalls. "I was happy."

Jewish humor

On the walls of her London apartment are pictures of Jerusalem and Tel Aviv, among other things; alongside Kafka's works, her bookshelves hold several volumes by Amos Oz.

"Jews are an extraordinary and complicated people. They are helpful and generous, but not always easy to live with," she notes, with a laugh. "A sense of humor is what makes me particularly Jewish. Nobody has this kind of humor. And the same goes for a sense of family. We are far more family-oriented than others. Not like the English, who spend time with their dogs."

She emphasizes that for her, however, Judaism is not connected to religion per se: "I am Jewish without religion. The past - Einstein, Mendelssohn, Mahler, Spinoza - is what defines us as Jews. And the [emphasis on] education of our children: Everyone has to be a doctor. The best doctors, scientists and writers are Jews."

In 1986, Sommer followed her son, a cellist, and his family to London. She continued playing and teaching; to this day she devotes three hours a day to practicing. She speaks lovingly of her two grandchildren, whose father, Rafael, died of a heart attack in Israel in 2001, at the end of a concert tour. He was 64.

"His birth was the happiest day of my life, and his death was the worst thing that happened to me," she notes, but manages to find a bright spot even here. "I am grateful at least that he did not suffer when he died. And I still watch my son play, on television. He lives on. Sometimes I think it will be possible someday to postpone death through technology."

What is your secret to a long life?

Sommer: "In a word: optimism. I look at the good. When you are relaxed, your body is always relaxed. When you are pessimistic, your body behaves in an unnatural way. It is up to us whether we look at the good or the bad. When you are nice to others, they are nice to you. When you give, you receive."

And what about diet?

"My recommendation is not to eat a lot, but also not to go hungry. Fish or chicken and plenty of vegetables."

Aren't you afraid of death?

"Not at all. No. I was a good person, I helped people, I was loved, I have a good feeling."

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Iran's proud but discreet Jews

>> Thursday, February 4, 2010

Although Iran and Israel are bitter enemies, few know that Iran is home to the largest number of Jews anywhere in the Middle East outside Israel.

About 25,000 Jews live in Iran and most are determined to remain no matter what the pressures - as proud of their Iranian culture as of their Jewish roots.

It is dawn in the Yusufabad synagogue in Tehran and Iranian Jews bring out the Torah and read the ancient text before making their way to work.

It is not a sight you would expect in a revolutionary Islamic state, but there are synagogues dotted all over Iran where Jews discreetly practise their religion.

"Because of our long history here we are tolerated," says Jewish community leader Unees Hammami, who organised the prayers.

He says the father of Iran's revolution, Imam Khomeini, recognised Jews as a religious minority that should be protected.

As a result Jews have one representative in the Iranian parliament.

"Imam Khomeini made a distinction between Jews and Zionists and he supported us," says Mr Hammami.

'Anti-Jewish feeling'

In the Yusufabad synagogue the announcements are made in Persian - most Iranian Jews don't really speak Hebrew well.

Jews have lived in Persia for nearly 3,000 years - the descendants of slaves from Babylon saved by Cyrus the Great.

Over the centuries there have been sporadic purges, pogroms and forced conversions to Islam as well as periods of peaceful co-existence.

These days anti-Jewish feeling is periodically stirred by the media.

Mr Hammami says state-run television confuses Zionism and Judaism so that "ordinary people may think that whatever the Israelis do is supported by all Jews".

During the fighting in Lebanon a hardline weekly newspaper, Yalesarat, published two photographs of synagogues on its front page full of people waving Israeli flags celebrating Israeli independence day.

The paper falsely said the synagogues were in Iran - even describing one as the Yusufabad synagogue in Tehran and locating another in Shiraz.

"This provoked a number of opportunists in Shiraz," explains Iran's Jewish MP, Maurice Mohtamed, "and there was an assault on two synagogues."

Mr Mohtamed says the incident was defused by the Iranian security forces, who explained to people that the news was not true.

And with the coming to power of an ultra-conservative like President Mahmoud Ahmadinejad, there has been increased concern internationally about the fate of Iranian Jews.

'Holocaust denial'

Mr Ahmedinejad has repeatedly used rabid anti-Israeli rhetoric - slogans like "wipe Israel off the map" - and most controversially he has questioned the number killed in the Holocaust during World War II.

Mr Mohtamed has been outspoken in his condemnation of the president's views - in itself a sign that there is some space for Jews in Iran to express themselves.

"It's very regrettable to see a horrible tragedy so far reaching as the Holocaust being denied ... it was a very big insult to Jews all around the world," says Mr Mohtamed, who has also strongly condemned the exhibition of cartoons about the Holocaust organised by an Iranian newspaper owned by the Tehran municipality.

Despite the offence Mahmoud Ahmedinejad has caused to Jews around the world, his office recently donated money for Tehran's Jewish hospital.

It is one of only four Jewish charity hospitals worldwide and is funded with money from the Jewish diaspora - something remarkable in Iran where even local aid organisations have difficulty receiving funds from abroad for fear of being accused of being foreign agents.

Most of the patients and staff are Muslim these days, but director Ciamak Morsathegh is Jewish.

"Anti-Semitism is not an eastern phenomenon, it's not an Islamic or Iranian phenomenon - anti-Semitism is a European phenomenon," he says, arguing that Jews in Iran even in their worst days never suffered as much as they did in Europe.

Israeli family ties

But there are legal problems for Jews in Iran - if one member of a Jewish family converts to Islam he can inherit all the family's property.

Jews cannot become army officers and the headmasters of the Jewish schools in Tehran are all Muslim, though there is no law that says this should be so.

But their greatest vulnerability is their links to Israel - where many Jews have relatives.

Seven years ago a group of Jews in the southern city of Shiraz was accused of spying for Israel - eventually they were all released. But today many Iranian Jews travel to and from Iran's enemy Israel.

In one of Tehran's six remaining kosher butcher's shops, everyone has relatives in Israel.

In between chopping up meat, butcher Hersel Gabriel tells me how he expected problems when he came back from Israel, but in fact the immigration officer didn't say anything to him.

"Whatever they say abroad is lies - we are comfortable in Iran - if you're not political and don't bother them then they won't bother you," he explains.

His customer, middle-aged housewife Giti agrees, saying she can easily talk to her two sons in Tel Aviv on the telephone and visit them.

"It's not a problem coming and going; I went to Israel once through Turkey and once through Cyprus and it was not problem at all," she says.

Gone are the early days of the Iranian revolution when Jews - and many Muslims - found it hard to get passports to travel abroad.

"In the last five years the government has allowed Iranian Jews to go to Israel freely, meet their families and when they come back they face no problems," says Mr Mohtamed.

He says there is also a way for Iranian Jews who emigrated to Israel decades ago to return to Iran and see their families.

"They can now go to the Iranian consul general in Istanbul and get Iranian identity documents and freely come to Iran," he says.

The exodus of Jews from Iran seems to have slowed down - the first wave was in the 1950s and the second was in the wake of the Iranian Revolution.

Those Jews who remain in Iran seem to have made a conscious decision to stay put.

"We are Iranian and we have been living in Iran for more than 3,000 years," says the Jewish hospital director Ciamak Morsathegh.

"I am not going to leave - I will stay in Iran under any conditions," he declares.

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Who will pray at Lebanon's rebuilt synagogue?

Work has begun in Beirut on rebuilding its long-abandoned synagogue


Rumours of the reconstruction of the city's historic Magen-Abraham Synagogue have been around for years but no one, it seems, could quite believe their eyes when the work actually began.

Regular outbreaks of fighting, most recently in 2006, and decades of hostilities between Lebanon and Israel have virtually obliterated Lebanon's once-thriving Jewish community.

Officially, the two countries have been in a state of war since the 1948 creation of Israel.

Jews began leaving Lebanon en masse in the late 1960s.

Those who stayed still keep an extremely low profile.

And so it came as a great surprise when a tiny Jewish community, believed to be fewer than 100 people, announced that they had managed to secure funds and permission to reconstruct their temple.

Work is now in full swing.

Fresh cement

Only a few months ago, the old synagogue was in ruins.

It reeked of urine and decay. Trees and bushes grew under its collapsed roof and anti-Semitic graffiti covered the walls.

Today the tall roof is back, walls have been freshly cemented and workers are about to begin painting.

But the project is surrounded by secrecy.

"We are not afraid. We are just wary of the circumstances," said a representative of the Jewish community, who did not want to be identified.

Lebanon is home to armed Palestinian groups and hundreds of thousands of Palestinian refugees.

Hezbollah, a militant group which wants to wipe Israel off the face of the Earth, is part of the Lebanese government.

But the representative of the Jewish community is confident that the reconstruction will be completed.

He says that so far the community, with the help of overseas donations, has managed to raise $2.5 million (£1.6 million) - half of the amount needed.

He also confirmed that Solidaire, a development company which is part of the business empire that belongs to the family of the country's Prime Minister Saad Hariri, has promised a $150,000 (£94,000) donation.

"Overall, reaction to the renovation has been positive," says Nada Abdelsamad of BBC Arabic, who recently wrote a book about the Jews of Beirut.

"All political parties, including Hezbollah, said they welcomed the reconstruction."

"The question is, what will happen after. Will it be an active synagogue?" she asks.

Rare funerals

Neither Solidaire nor Beirut municipality agreed to BBC requests for interviews.

One Jewish man explained why everyone involved in the project seems to be shying away from it.

We spoke at an old Jewish cemetery in Beirut.

It's a resting place for more than 4,000 Jews and funerals, although rare, still take place here.

Over the years, the cemetery has been often looted, dozens of graves are missing their marble plates and many are covered in rubbish.

"We suffer the most from the lack of education, from the fact that people don't realise that being Jewish and being Israeli are two different things," he said. He would not give his name.

Officially, Jews are still one of 18 sects that make up Lebanon's multi-confessional society.

But Beirut today is very different from the place that still lives in the memories of Dr Abraham Albert Elia and his wife Lucy.

Magen-Abraham Synagogue is where they first met and fell in love 50 years ago.

Today both of them live in Israel.

"We had a very happy life in Lebanon. We never felt it was dangerous or that we faced any sort of risk. We had parties, picnics, we went out," remembers Lucy Elia.

She says the decision to leave was driven not by threats to themselves, but the realisation that their children had no future in Lebanon.

Tourist attraction?

Back in Beirut, Lisa Nahmoud, a Jew who chose to stay in Lebanon, believes her community still has no future here.

Long ago she destroyed every single piece of paper identifying her as Jewish.

"I am Lebanese," she says, "all my friends are Muslims and Christians"

We spoke just around the corner from the synagogue, where Lisa feeds her favourite street cats.

"There are hardly any of us left here. Who will go to this synagogue?" she asked.

"But renovation is a good thing. Maybe the synagogue will attract tourists."

Against the odds, the Jews of Lebanon have managed to save their temple.

But their ageing community is disappearing and, until there is peace with Israel, their renovated synagogue is likely to remain a monument to the past rather than a promise of a future.

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